Samhain Ancestor Ritual

This is the ritual we did to close last night’s gathering at The Welcoming Circle. Feel free to adapt it for yourself or your group. It was written by Tree Higgins, my co-facilitator who died last year. We did it in her honor and memory.

SAMHAIN DIVINATION RITUAL

Calling of Quarters —Tree Higgins

Hail, Guardian of the East! Keeper of sacred winds
that carry our love beyond this realm.
Hail, Guardian of the East, stand and protect this sacred circle!

Hail, Guardian of the South! Bearer of the Phoenix
who dies in fire and is reborn of his own ashes!
Hail, Guardian of the South, stand and protect this sacred circle!

Hail, Guardian of the West! Keeper of all the rivers of crossing!
Hail, Guardian of the west, stand and protect our sacred circle!

Hail, Guardian of the North! Keeper of the earth
from whom all things rise and all things return!
Hail, Guardian of the North, stand and protect our sacred circle!

Anointing—Tree Higgins

I will now anoint those who are willing so that the light once shared with the departed
may shine for awhile here.

(While anointing) Let the love you have been given
and the love you gave
be the light that shines through the Veil.

Ancestor Ritual—Tree Higgins

The Veil is thin and our departed loved ones near.
We stand here and now to honor those
who have passed from our sight but not our hearts
and to honor our ancestors whose sacrifices and choices
made it possible for us to be here today.

We will take a moment in silent reflection for those we have lost. (PAUSE)

I will give each of you a paper to write a name of the beloved dead on so it can be offered up in reverence and honor. If you need more than one paper, please help yourself. (Hands out papers and pens)

When you are ready, you may bring it to the candle and burn it. Whisper your words to the one on the other side of the Veil as you release the scraps of paper.

(After they bring forth the scraps of paper)

We send these with respect and love to the other side of life.
We send joy for the good things we shared,
honor for the struggles we shared
that ultimately made us stronger
and we send that sense of wonder
that connected us when you were here
and still endures now that you have moved on.

Hail the Ancestors who made us.
Hail the dead who loved us and with thanks
we now let you go again on your new paths.

Blessed be those who remain here with us now.
Blessed be those gone beyond.
We can all walk in balance now.

Releasing the Quarters—Tree Higgins

Hail, Guardian of the North! We thank you for your watch.
We release you now. Please go freely on your way.

Hail, Guardian of the West! We thank you for your watch.
We release you now. Please, go freely on your way.

Hail, Guardian of the South! We thank you for your watch.
Please go freely on your way.

Hail, Guardian of the East! We thank you for your watch.
Please go freely on your way.

Now the circle is open but it is never unbroken
because ti is a circle woven in love.
Merry meet, merry part, and merry meet again!

Copyright ©2018 by Tree Higgins

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Thurisaz: A Giant Is Coming Your Way!

Thurisaz (ᚦ) is a rune that hearkens back to the Norse stories of the Jǫtnar (giants) who dwelt in realm of Jǫtunheimr. I was recently the recipient of this kind of energy and, trust me, it’s not pretty. The Old English morphed the meaning of this rune into Thornuz (thorn) but I think this does Thurisaz an injustice. We’re not talking about a tiny pin prick. We’re talking about Godzilla ransacking Tokyo.

Thurisaz symbolizes that trouble is coming your way which threatens to disrupt your way of life. Proceed with caution knowing that you’ll need defensive weapons and protection to combat whatever is attacking you. Hold your ground and seek help from the Higher Powers who are more than willing to assist you.

When I drew this rune, I laughed a little because the damage had already been done. It merely confirmed what I had just experienced over the past week. That being said, I also found it to be a hopeful message from Óðinn because I was trying to blame myself for what was set into motion. I clearly sensed the Divine telling me, “None of this is your fault.” This helped me to let go of the guilt I was carrying as well as my over-analyzing of the situation regarding what I could have done differently in order to avoid this from happening. It allowed me to objectively survey the wreckage and figure out a way forward.

You will find lots of interpretations of this rune online and in books that may differ from mine. My goal is to bring a fresh perspective to this ancient divination tool by writing about how I see the energy of the runes playing out in my personal experience. I hope you find it helpful, and stay tuned for more runes!

P.S. I also wrote a series of rune poems to help me learn their meaning.

David Taliesin Rune Poem:
The giant THURISAZ is headed your way,
So stand your ground and muster your strength,
Defend whatever you hold dear.
Proceed with caution and have no fear!

Copyright ©2023 by David Taliesin, http://www.sabbatsandsabbaths.com

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Oktoberfest, Rally Day and Mabon

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Hofbräuhaus Hall Oktoberfest in Munich

Several years ago, while I was on vacation in Munich, I got the opportunity to attend the city’s infamous Oktoberfest. The best way I can describe it is a county fair on steroids! There are amusement rides for the kids, booths selling all kinds of yummy foods and trinkets and, of course, the beer halls. These halls are enormous and can seat thousands of people. I had lunch in the hall sponsored by the Hofbräuhaus which is one of Munich’s oldest breweries. The place was decorated with hops from floor to ceiling. Beer flowed freely, the band played traditional German music, the food was incredible, and there was lots of singing and celebrating. Oktoberfest is a celebration of life in all its exuberance. It’s a time to give thanks and enjoy the company of family and friends. A German friend of mine remarked that Oktoberfest and the Christmas Markets are the two times of the year Germans give themselves permission to set aside the formalities of their culture and really let their hair down. Trust me, they know how to throw a party.

No matter what culture we are a part of, there is something about this time of year that calls us to come together as a tribe and give thanks. Perhaps, it’s because in older times the harvest was mostly completed and the hard work of farming was coming to an end. It was a time to preserve and store food for the hard winter months ahead as well as give thanks to the Divine for the bounty of the land. Unfortunately, this year we’re going to have to get creative due to the coronavirus. Large gatherings are not even a remote possibility. They even cancelled Oktoberfest in Munich so you know these are dangerous time we live in.  Hopefully, we can all find a way to observe this changing of seasons even if it is on a smaller scale than usual.

Historically, both Christians and Pagans have their own forms of some kind of fall ritual observance.  Many Southern Churches where I live celebrate something called Rally Day.  It’s usually held the first or second weekend after Labor Day and is a time when most churches kick their activities into full gear. Sunday School resumes after a summer break and attendance goes up in worship because vacation time is over. Many churches have a Pot Luck lunch on Rally Day or a special time for celebrating and catching up with friends. It’s the antiseptic version of Oktoberfest that has been filtered through our American Puritan heritage. It also has its roots in our Pagan past as is reflected in a familiar hymn of the season:

Come ye thankful people, come, raise the song of harvest home:
All is safely gathered in, ere the winter storms begin;
God, our Maker, doth provide for our wants to be supplied:
Come, to God’s own temple, come, raise the song of harvest home.

Harvest Home, which is also called the Ingathering, is a traditional English harvest festival that has been celebrated for thousands of years. Like Oktoberfest, it’s a time of singing, dancing and decorating the town with symbols of the harvest. My Wiccan friends call this festival Mabon which is named after the Welsh God, Mabon, the son of Earth Mother goddess Modron.  They mark the holiday with feasting and enjoying seasonal foods like apples, pomegranates and root vegetables. From a spiritual perspective, Mabon is a time to reflect on the previous year, giving thanks for our successes (i.e. the things we have harvested) and assess which crops, projects, or dreams didn’t come to fruition. It’s a time to let go of that which no longer serves a useful purpose in our lives, so that we create space for something new to grow.

There is tons of information available on the origins and celebration of Mabon, so I won’t repeat it here.  What interests me the most is how the Fall Equinox calls us all to give thanks and celebrate, no matter what our culture or spiritual path. It’s one of the times of the year when nature’s message to us appears to be heard and received by all.

Copyright ©2023 by David Taliesin, http://www.sabbatsandsabbaths.com

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Mabon Ritual

I’m back. Sorry I’ve been away for so long. Here’s the ritual we did to close this past Sunday’s Welcoming Circle at Asheville’s Raven & Crone. We meet the third Sunday of every month, 4:30pm.

REAPING AN ABUNDANT SPIRITUAL HARVEST

MABON INCENSE—Llewellyn’s Sabbat Essentials: Mabon

Pinch dried marigold/calendula
Pinch dried spearmint
Pinch dried sage
2 to 3 cloves or a small pinch of ground clove

Mix together and store in a jar in a cool, dry place. Use a pinch of it on a charcoal briquet as we journey toward Mabon.

CASTING THE CIRCLE—David Taliesin
Incense all four directions with the following chant. Use a feather or feather wand to waft the smoke in each direction.

May the harvest be plentiful in our lives
So that we may be agents of change and transformation
In our community and in our nation.

CALLING THE QUARTERS—David Taliesin

Guardians and Ancestors of the East, Spirits of Air, keepers of wisdom and mystery, whisper into our ears all that we need to know. May the cool fall breezes that rustle the leaves beneath our feet point us in the direction we need to go. Hail and welcome!

Guardians and Ancestors of the South, Spirits of Fire, purifiers of heart and mind, burn away the clutter and confusion from our lives so that we may have absolute clarity regarding your will for our lives. May the bonfires of fall that give us light and warmth, bring comfort to our weary souls tonight. Hail and welcome!

Guardians and Ancestors of the West, Spirits of Water, vessels of peace and compassion, may our thirst for justice and equality be quenched. May the fall rains which nourish the roots of the trees, give strength to the dreams you have planted in us. Hail and welcome!

Guardians and Ancestors of the North, Spirits of Earth, stewards of hearth and home, gather around us the community we need to make us feel safe and loved. As the fall harvest continues, we ask you to bring about a harvest of good things into our lives, Hail and welcome!

As we draw closer to Mabon, the Fall Equinox, things come into balance, day and night, light and dark, God and Goddess. As we journey into the dark time of the year, May the Divine bring balance into our lives and into this Circle. We are honored by your presence and draw strength from you.

Hail Demeter and Lugh, Mabon and Osiris.
Hail Parvati and Tammuz, Freyr and Dagon,
Hail all harvest gods and goddesses
Who see us into the dark half of the year,
We bid you welcome!

The Circle is cast. We are in protected space.
May we use this time to gather what we need
For the journeys which lie ahead. Blessed be!

MEDITATION ON BALANCE [Activity Sheet and then discuss]

CLOSING THE CIRCLE—David Taliesin

We ask the Divine Presence, who is known to us by many names, to help us find balance in our lives May the Fall Equinox inspire to to take the steps necessary to accomplish this task. We also thank the God and Goddess for the wisdom and insight we have received tonight. We thank them for this Circle, and for those who made the choice to join us and create space for holy conversation.
Blessed be!

We turn to the North and give thanks for the Guardians and Ancestors who dwell there. May the Spirits of Earth keep us grounded in the days ahead and surround us with people who make us feel safe and loved. Stay if you will, go if you must. We bid you farewell!

We turn to the West and give thanks for the Guardians and Ancestors who dwell there. May the Spirits of Water calm our fears, and increase our ability to be compassionate to the struggles of others. Stay if you will, go if you must. We bid you farewell!

We turn to the South and give thanks for the Guardians and Ancestors who dwell there. May the Spirits of Fire give us the energy and motivation we need to accomplish the goals we have set tonight. Stay if you will, go if you must. We bid you farewell!

We turn to the East and give thanks for the Guardians and Ancestors who dwell there. May the Spirits of Air blow through our lives, filling them with magic and mystery. Stay if you will, go if you must. We bid you farewell!

Our Circle is now open but never unbroken
Because it is a circle woven in love.
Whatever energy is left in this space
We return to the earth with a spirit of gratitude.
Merry meet and merry part, and merry meet again.

All portions of this ritual attributed to David Taliesin are copyrighted, ©2023. Feel free to use and adapt them to suit your spiritual practice. Just give me credit for the writing.

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Drying Yarrow: Urban Farmer Method

What practitioner of magic does not desire to live out in the country with plenty of land to plant magical herbs and a forest nearby where we can go wildcrafting? Yet, I have the suspicion that many of us are city dwellers who often practice our magic indoors and have little or no land at our disposal. This does not mean we cannot connect with our Earth Mother in meaningful ways.

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Yarrow and bee balm in the corner of my yard.

The front yard of my house is the only place that gets enough sunlight to grow things besides ferns and other shade plants. It’s very small but I grow a number of medicinal herbs and bee friendly flowers. If you have no yard whatsoever, you can also plant many of these plants in container gardens.

Yarrow is one of my favorites, no only because it has a long bloom season, it also dries easily and is one of my go-to plants for magic spells. Yarrow is also a perennial so it keeps coming back and multiplying year after year. I only harvest what I need and never gather more than 1/4 of the stems that germinate and grow. It’s amazing how much dried yarrow a few stems produces so harvest it cautiously.

Drying yarrow by the “urban farming” method is easy! First cut the flowers off the stem by pushing your kitchen shears as close to the bud as you can get them.

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Take all the leaves off the stems as well. Return the stems to the earth for composting.

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Next, place the buds and leaves (I do them separately) in a large plastic or metal container that is lined with a paper towel. Place the container in the rear window of your car and keep it there until the buds and stems are dry which only takes a few days.

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Another method is to place them on a brown paper bag from the grocery store instead of a plastic oe metal container. Who needs an expensive dehydrator? This does the job quickly and inexpensively!

The finished product is gorgeous. When the buds are dried they can be easily separated into individual pieces. The leaves can either be crumbled by hand or placed in a food processor until they reach the desired consistency. I use this method of drying for most of my herbs and it’s as easy as it gets! Give it a try!

Copyright ©2023 by David Taliesin, http://www.sabbatsandsabbaths.com

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Walpurgisnacht Fire Ritual

Here is the ritual we did at this month’s Welcoming Circle. Feel free to use/adapt for your own celebration of Walpurgisnacht on April 30.

FIRE EMPOWERMENT RITUAL FOR WALPURGISNACHT

CASTING THE CIRCLE—David Taliesin

On Walpurgisnacht, bonfires burn brightly,
their flames kindle our imagination
and remind us of the creative spark each of us possesses.

Like it’s calendar opposite Samhain,
Walpurgisnacht is a time
when the veil between the worlds is thin.

This allows us easy access
to the voices of our ancestors
who have much wisdom to share
as we face the tumultuous times we live in.

May our ritual tonight fan the embers of creativity
as we shake off the slumber of winter
and enter into a time of growth and rebirth.

May the Ancestors whisper into our ears
all we need to know in order to prosper
and bring about positive change
in our lives and in our world.
So mote it be!

With this incense, we form a protective circle
that will shield us from any negative forces
who seek to hinder the sacred work
we are about to begin.

[Leader goes around the circle, fanning a protective incense such as frankincense or other solar/fire related incense. If you are doing this ritual outside around a bonfire, make sure the smoke reaches everyone in the circle.]

CALLING THE QUARTERS—David Taliesin

Guardians and Ancestors of the East, Spirits of Air,
May our ears be attuned to any messages
You have to give us tonight.
May Heidh, the mistress of magic, weave a web
of creative energy all around us!
Hail and welcome!

Guardians and Ancestors of the South, Spirits of Fire,
Light the way for us in these uncertain times.
May Wodan, the master of magic,
light a fire in our hearts
that will move us from apathy to action.
Hail and welcome!

Guardians and Ancestors of the West, Spirits of Water,
Revive our weary souls with your hope,
peace, compassion and empathy.
Wash away any feelings of pessimism and despair
we carry with us tonight.
Hail and welcome!

Guardians and Ancestors of the North, Spirits of Earth,
may the greening of spring rub off on us,
helping us to grow in ways that enable us
to reach our fullest potential!
Hail and welcome!

Great Spirit, who works in our midst
in ways both seen and unseen,
we ask you to bless our ritual tonight.
We are honored by your presence,
And treasure your wisdom.
Hail and welcome!

FIRE EMPOWERMENT SPELL—David Taliesin

Strips of paper, pen
Caudron
Red or white candle
Yarrow
Dragon’s Blood or Rue Oil

Light the candle and anoint it with the Dragon’s Blood or Rue Oil. Place it in the cauldron. Sprinkle a pinch of yarrow in its flames as a symbol of courage. Write on strips of paper the things that are currently keeping you from reaching your fullest potential. Then, one by one, place each strip in the flame and let it burn as you verbally state the opposite of what’s on the paper, i.e. what you would like to see come into your life. Let it burn out in the cauldron. Ex. If you write “feeling overwhelmed” on the paper, say something like “I will be calm and peaceful.”

[If you are doing this outside with a bonfire, sprinkle the yarrow into its flames and, one by one, throw your pieces of paper into the bonfire.]

BLESSING FOR SETTING INTENTIONS—David Taliesin

Heidh and Wodan, mistress and master of magic,
we’ve set fire to the roadblocks
that are preventing us from moving forward,
and stated our intentions for the future.
Bless and empower our work tonight.
Guide us in the days ahead that we might
change the world for the better!
So mote it be!

CLOSING THE CIRCLE—David Taliesin

Guardians and Ancestors of the North, Spirits of Earth,
We thank you for your presence in our circle tonight.
May your stability and strength travel with us
As we leave this place.
Stay if you will. go if you must!
We bid you farewell!

Guardians and Ancestors of the West, Spirits of Water,
We thank you for your presence in our circle tonight.
May your compassion and peace travel with us
As we leave this place.
Stay if you will, go if you must.
We bid you farewell!

Guardians and Ancestors of the South, Spirits of Fire,
We thank you for your presence in our circle tonight.
May your guidance and clarity travel with us
As we leave this place.
Stay if you will, go if you must.
We bid you farewell!

Guardians and Ancestors of the East, Spirits of Air,
We thank you for your presence in our circle tonight.
May your wisdom and insight travel with us
As we leave this place.
Stay if you will, go if you must.
We bid you farewell!

Great Spirit, who is known to us by many names.
We thank you for your presence in our circle tonight.
Stay if you will, go if you must.
We bid you farewell!

The circle is open but never unbroken
Because it is a circle woven in love.
Whatever energy is left in this space
We return to the earth with a spirit of gratitude.
Merry meet and merry part, and merry meet again.

Copyright ©2023 by David Taliesin, http://www.sabbatsandsabbaths.com

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Stories of Giants: Jöntar and Nephilim

Perhaps the most well-known giants, thanks to Marvel’s Thor movies, are those mentioned in Norse Mythology. The Jöntar inhabit one of the Nine Worlds known as Jötunheimr. There are numerous stories about them that are easy to find. But did you know that there are giants mentioned in the Torah? Yep, that’s what I said. These giants are known as Nephilim. The first place we encounter them is Genesis 6:1-4:

“When people began to multiply on the face of the ground, and daughters were born to them, the sons of God saw that they were fair, and they took wives for themselves of all that they chose. Then the Lord said, ‘My spirit shall not abide in mortals forever, for they are flesh; their days shall be one hundred twenty years.’ The Nephilim were on the earth in those days—and also afterward—when the sons of God went in to the daughters of humans, who bore children to them. These were the heroes that were of old, warriors of renown. [NRSVUE]

You can also find references to them in Numbers 13:33 and Ezekiel 32 as well as the Deuterocanonical books Judith 16:6, Sirach 16: I 7, Baruch 3:26-28 and Wisdom 14:6.

The fascinating thing to me regarding the Nephilim is that they are the offspring of the “sons of God” (i.e. gods, divine beings) and human women. So much for monotheism in the Torah! (But that’s a subject for another time!) Perhaps these stories have more in common with their Norse counterparts than we might think they do. They are some of the oldest stories in the Bible, and commentators will do back flips and triple summersaults in order to explain them away!

Since this subject matter is definitely not my area of expertise I often rely on Rabbi Richard Elliott Freidman’s Commentary on the Torah. His scholarship is impeccable and I have turned to him on more than one occasion when preparing sermons based on the Torah texts.

Here are some of his thoughts on the Nephilim: “The issue is that there are giants: uncommonly big, powerful persons, who are frightening. The first question is: from where did they come? Answer: bene elohim have relations with human women, and they give birth to giants, Nephilim. Whatever the biblical author thought bene elohim were, we can say at a minimum that it refers here to some sort of (male) creatures from the divine realm. As in an extremely common mythological theme, such mixed divine-human breeding produces beings who are bigger and stronger than regular humans.”

Later he writes, “This does not come up again in the story until thousands of years later. When Moses sends men to scout the promise land, they see giants: the Nephilim (Num 13:33). This is what scares the south, and their fear infects the Israelites, changing the destiny of the wilderness generation. A generation later, Joshua eliminates all the giants except from the Philistine cities, particularly the city of Gath (Josh 11:21-22). and later still, the most famous Philistine giant, Goliath, comes from Gath (1 Sam 17:4). and David defeats him.”

I share this information with you because I thought it was an interesting connection between spiritual paths that we might not think share anything in common. But as readers of my blog know, I see these connections all the time which reminds us of our spiritual ties to one another. Maybe it will help us to be a little less hostile toward one another.

Copyright ©2023 by David Taliesin, http://www.sabbatsandsabbaths.com

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The Easter Witch?

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The Easter Witch? Yes, that’s what I said! There was an interesting AP article by Matti Huuhtanen that I found a few years back entitled “Little Witches in Finland Cast Good Spells Before Easter.” Needless to say, it got my attention.

I did a little digging in cyberspace and this is what I found. Apparently there is an unique and unusual tradition in Finland that involves little girls dressing up as witches and going door to door on either Palm Sunday (by children from Orthodox families in Southeast Finland), or Holy Saturday (by kids from the Lutheran families of Western Finland).

Children’s culture expert Reeli Karimäki of the Pessi Children’s Art Centre in Vantaa, had this to say abut the tradition: “In the most popular family tradition, young children (especially girls) dress up as Easter witches, donning colorful old clothes and painting freckles on their faces. “The little witches then go from door to door, bringing willow twigs decorated with colorful feathers and crepe paper as blessings to drive away evil spirits, in return for treats.”

Later, she adds “This Finnish children’s custom interestingly mixes two older traditions – a Russian Orthodox ritual where birch twigs originally represented the palms laid down when Jesus entered Jerusalem on Palm Sunday; and a Swedish and Western Finnish tradition in which children made fun of earlier fears that evil witches could be about on Easter Saturday.”

In the AP article, Matti Huuhtanen wrote “Ethnologists say Finland’s Easter practices came from the eastern region of Karelia, where Russian traditions were strong even when it was a part of Finland. Farmers in Karelia for centuries have taken pussy willows in lieu of palm leaves to their neighbors on Palm Sunday as a gesture of blessing.”

The candy of choice is chocolate foil wrapped Easter eggs which are placed in a copper pot the “little witches” carry with them. They also sometimes receive money, in the form of coins, as the treat. Those who make a donation are given a blessed willow branch in return.

I find this activity delightful and quite unique. The Pagan and Christian elements of this tradition live happily side by side and no one in Finland seems to bat an eye. It gives me hope that we can appreciate one another’s spring equinox celebrations, no matter what they may be!

Copyright ©2023 by David Taliesin, http://www.sabbatsandsabbaths.com

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Eostre/Easter Explored and Explained

I’ve rarely provided a link to a YouTube video but this one is fascinating for those who are interested in the connection, or non-connection, between the goddess Eostre and the Christian celebration of Easter. I’ve never found a more thorough analysis of this and found his arguments compelling. If you’re a history nerd like me, you definitely want to give this video a watch!

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Declaration of Deeds/Declaration 127

Recently, in the midst of my study of Norse Paganism, I came across two very important statements that have been signed by a number of pagan/heathen groups and individuals: the Declaration of Deeds and Declaration 127 (version 2.0). I wanted my readers to know that I support both of these statements whole-heartedly. My blog is a safe space that honors all people and all spiritual paths as long as they don’t seek to oppress or demean others. If you ever see me use a source that does not align with these values, notify me immediate and I will remove it from my site. I’ve posted both statements below for your consideration. I also facilitate The Welcoming Circle with these values in mind.

Declaration of Deeds

We heathens, pagans, followers of the old ways, we are more than the choices that brought us into being; we are more than our orlay (i.e. fate, destiny). Instead, we are our deeds, we are the choices we make and not those chosen for us. In acknowledgement of this we declare the following points:

I. We endeavor to be better than our forebears. Their society was a product of its time and was often deeply flawed, but their religious belief in the gods we hold to be timeless. We endeavor to reconstruct their religion, not the flaws in their society.

II. Our religion gives no basis for discrimination based on race, ethnicity, or origin; the gods have nothing to say on the matter of race. We maintain that a person’s race, ethnicity, or origin does not impede their ability to participate in our religion or our group.

III. Our religion gives no basis for discrimination based on gender, including gender identity, or discrimination based on sex; our religion has divine and powerful goddesses and gods who are themselves complex at best. We maintain that a person’s gender or sex does not impede their ability to participate in our religion or our group.

IV. Our religion gives no basis for discrimination based on sexual orientation; the gods we worship do not always conform to one orientation or another and still hold their positions and importance regardless of their sexuality. We maintain that a person’s sexual orientation does not impede their ability to participate in our religion or our group.

V. Deeds matter to our communities and to our gods, deeds are the foundations of our reputations. We maintain that the basis we are to be judged on is through our actions and our deeds and not merely through circumstances beyond our control.

We are charged in the Hávamál to speak out against evil when we see evil; bigotry and discrimination based on the chances of our birth is just such an evil. We heathens, pagans, followers of the old ways; we join our voices in unison with this our Declaration of Deeds, that we may declare that the chances of our birth that are beyond our control have no bearing on our ability to participate in this religion nor to lead full spiritual lives, but rather that in all cases it is our actions and deeds that truly matter.

Declaration 127 2.0 

As in the past, today we are confronted with challenges and choices. Among the most difficult of these is how to respond to those who intentionally cause harm. As Heathens, our religion gives no basis for discrimination of any kind. Unfortunately, that has not stopped certain actors from trying to do so. Their actions force the wider Heathen community to adopt the qualifying word “inclusive” to define ourselves, and to stand against bigoted people who continuously twist the ancient Germanic religions towards exclusionary, hateful, and violent ends. It is illogical to place exclusionary limits on Heathenry.

We decry the damage the Nazi Party, their allies, and those of similar ideologies have caused historically. We also recognize the damage their ilk continues to inflict. They continually weaponize ancient Norse and Germanic symbols for use in campaigns of exclusion and terror against anyone who does not fit their fantasy. They dishonor our deities.

We hold that the deities themselves created and celebrate diversity. We hold that respect is an inherent right of all human beings. To violate those rights is to forfeit the community’s good graces. There is no greater dishonor.

The signatories listed below represent a diverse set of voices within modern Heathenry. They are national organizations, resource centers, authors, community leaders, local kindreds, and individuals. They come from every branch of our religion and walk of life.
These signatories have signed this Declaration to state their complete denunciation of, and disassociation from, any and all organizations that include any form of discrimination as described below as part of their policies and practice.

Declaration 127 signatories shall not promote, associate, or do business with any organization or entity so long as they practice discriminatory policies and exclusionary ideologies. Discriminatory organizations do not represent our communities. We do not condone hatred or discrimination carried out in the name of our religion and will no longer associate with those who do. 

We hereby declare that we will not maintain silence just to keep the peace, especially with those who would use our traditions to justify prejudice on the basis of: age, ability, health status, race, color, ethnicity, national origin (including ancestry), veteran status, gender, gender identity, sex, sexual orientation, socioeconomic class, or any other form of bigotry.

We stand together in defiance of unjust discrimination. Oppressive and exclusionary institutions shall receive no support from us. We will actively work against them in favor of a more welcoming faith community and society which embraces diversity, equity, and inclusion.

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