St. Patrick’s Day: The Great Snake Controversy

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For most people, St. Patrick’s Day is simply a day where we celebrate all things Irish, including the color green, shamrocks and drinking LOTS of Guinness. Americans go crazy for this secularized holiday and, according to an Irish friend of mine, make a bigger deal out of this holiday than they do in Ireland.

But not all is fun and games. According to some Pagans, St Patrick’s Day has a dark side. One of the most popular legends about St Patrick is that he drove out all the snakes from Ireland. However, according to The National Museum of Ireland in Dublin, there is no evidence that snakes ever lived in Ireland. This has led some Pagans to believe that “snakes” are a metaphor for Pagans, and view St. Patrick as the one who committed cultural genocide on the Celtic people.

One of the most interesting articles I read that questions this connection is a piece by Jason Pitzl-Waters on his blog The Wild Hunt: A Modern Pagan Perspective. It can be found on the excellent site patheos.com. Here’s a link to the original article: http://www.patheos.com/blogs/wildhunt/2012/03/saint-patrick-druids-snakes-and-popular-myths.html

Pitzl-Waters says “The simple fact is that paganism thrived in Ireland for generations after Patrick lived and died, and, as Lupus puts it, ‘the final Christianization of the culture didn’t take place until the fourteenth century CE’, there was no Irish pagan genocide, no proof of any great violent Druid purge in Ireland. It simply doesn’t exist outside hagiography. By the time hagiographers started speaking of snakes and Druids, Irish paganism was already a remnant, and Irish Christianity the dominant religious force on the island.”

I have also read that the Church designated St. Patrick’s feast day as February 17th to provide an alternative Christian holiday to the Pagan celebration of Ostara. I’m not sure this connection can be made either. history.com sets St. Patrick’s death date as February 17th. It may simply be a coincidence that the two holidays fall so close together.

As a final thought history.com offers the following positive info about St. Patrick and his relationship to Pagan culture. “Familiar with the Irish language and culture, Patrick chose to incorporate traditional ritual into his lessons of Christianity instead of attempting to eradicate native Irish beliefs. For instance, he used bonfires to celebrate Easter since the Irish were used to honoring their gods with fire. He also superimposed a sun, a powerful Irish symbol, onto the Christian cross to create what is now called a Celtic cross, so that veneration of the symbol would seem more natural to the Irish.”

Perhaps St. Patrick was not the geneocidal maniac some make him out to be, but he might not be 100% saint either. The jury is out on this one. You’ll have to draw your own conclusions regarding the origins of this Irish saint.

Copyright ©2025 by David Taliesin, http://www.sabbatsandsabbaths.com

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Thought For the Day

“Magick works , as long as you believe it works. If you can’t get your head around it at all, no amount of crystals or incense or oils will be able to make it work for you. You are the key to any spell or belief system that exists. You are the catalyst, you make it all happen.”—J.J. Green, Queer Paganism: A Spirituality That Embraces All Identities

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Tiwaz: Justice Warrior

Tiwaz is a powerful rune that is the first rune in Tyr’s Aett. I drew it the other day as I was facing several difficult challenges including a very sick dog. I was falling apart emotionally and this rune helped me to summon my inner warrior so I could fight for what my dog needed to hopefully get better. My dog needed me to be a calm, confident presence at his side and this rune helped me to be that for him.

Tiwaz is typically a rune of justice. For me, it speaks of fighting for what is good and right and true. Sometimes this involves sacrifice so we need to be prepared to lose something during the battle. It calls us to be brave and courageous as we summon our strength for whatever task we are called to do.

The story associated with this rune is the wolf Fenrir, son of Loki, who grew stronger every day. The gods worried Fenrir might become a danger to them so they devised a plan. They asked Fenrir if they could bind him in chains in order to test his strength. Fenrir agreed and broke through the chains easily. They did this a second time and Fenrir easily broke through those as well. The gods tried this a third time with special chains made by dwarves. but Fenrir grew suspicious. He agreed to the test if one of the gods was willing to play his hand in Fenrir’s mouth. Tyr was the only one to volunteer. The chains held and Fenrir bit of Tyr’s hand. Yet even with one hand, Tyr became known as one of the strongest and most courageous of warriors among the gods. That’s the kind of fortitude we’re talking about when Tiwaz appears.

It goes without saying that the times we are living in are perilous. Marginalized groups of people are being attacked in the United States with a ferocity I’ve never seen before. It’s time for all of us magical people to summon our Tyr energy and fight for what we know is just. Don’t be paralyzed with fear. Help whoever and wherever you can.

While studying the runes, I wrote a series to rune poems to help me understand their meaning. Here’s what I came up with for Tiwaz.

David Taliesin Rune Poem:
When TIWAZ appears a battle is near,
So fight for justice and have no fear.
A warrior’s courage you must possess,
With strength and courage you’ll find success.

Copyright ©2025 by David Taliesin, http://www.sabbatsandsabbaths.com

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Queering the Runes: Book Review

Every once in a while you come across a book that you simply can’t put down. Such was the case for me with Queering the Runes: Reclaiming Ancestral Wisdom in Rune Magic & Mythology by Siri Vincent Plouff. I’ve read lots of rune books that are in circulation and most of them are just okay. This one immediately jumped into my top three list! It’s clear that Plouff knows their subject matter very well. Each page I read contained an insight that felt fresh and invigorating. I’ve been studying and working with runes for about two years now and I’m grateful for the opportunity to deepen my understanding of them.

The introductory material alone is worth the price of the book as Plouff takes the reader through a bit of their personal story, explaining queer terminology, a few observations regarding gender-bending by Oðinn and Loki, and confronting the white supremacy that has tried to hijack and misappropriate this beautiful magical tool. The book also explores the meaning of each rune as well as how to use them.

I have extensive notes on the runes in my personal Book of Shadows and I have most definitely added some of Plouff’s insights to it. This book is such a wonderful gift to those of us who work with the runes. You don’t need to identify as queer to read it. Allies to our community will also find it insightful and meaningful. I look forward to reading whatever project the author has in mind next. I have no doubt it will be wonderful!

Blessings, David Taliesin

Copyright © David Taliesin, http://www.sabbatsandsabbaths.com

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Beyond the Binary Ritual

This was tonight’s closing ritual at The Welcoming Circle.

BEYOND THE BINARY RITUAL

CLEANSING THE SPACE—David Taliesin

Use a besom and sweep around the circle. Say something like this:

We cleanse this space with a besom, the witch’s broom. May it help to clear stagnant thinking that prevents us from envisioning the Divine in new and different ways. May it create a clean, safe space for us to understand ourselves more deeply as magical and spiritual beings. May it drive away the hostility we are experiencing in our nation right now against our trans and non-binary siblings. All are welcome here. So mote it be!

CALLING THE QUARTERS—adapted from Queer Paganism by Jo Green

Inspiring Element of Air, Great Spirit of the mind,
Hear me as I call you into the East.
Bring into our circle movement and change.
Spirit of Air, hail and welcome!

Powerful Element of Fire, Great Spirit of courage,
Hear me as I call you into the South.
Bring into our circle passion and desire.
Spirit of Fire, hail and welcome!

Creative Element of Water, Great Spirit of the ocean,
Hear me as I call you into the West.
Bring into our circle cleansing and healing.
Spirit of Water, hail and welcome!

Sustaining Element of Earth, Great Spirit of wisdom,
Hear me as I call you into the North.
Bring into our circle strength and wisdom.
Spirit of Earth, hail and welcome!

Great Universal Spirit, that is the beginning and the end,
The known and unknown, the seen and unseen,
The creative source of all, we welcome you to this sacred space
To bless and guide us. Hail and welcome!

REFLECTION QUESTIONS AND GROUP DISCUSSIONBeyond the Binary Handout

DISMISSING THE CIRCLE—David Taliesin

Sustaining Element of Earth, Great Spirit of wisdom,
We thank you for your presence in our circle tonight.
May your strength and wisdom be with us
As we leave this circle and go out
Into a sometimes hostile world.
Stay if you will, go if you must.
We bid you farewe

Creative Element of Water, Great Spirit of the ocean,
We thank you for your presence in our circle tonight.
May your cleansing and healing be with us
As we leave this circle and go out
Into a sometimes hostile world.
Stay if you will, go if you must.
We bid you farewell.

Powerful Element of Fire, Great Spirit of courage,
We thank you for your presence in our circle tonight.
May your passion and desire be with us
As we leave this circle and go out
Into a sometimes hostile world.
Stay if you will, go if you must.
We bid you farewell.

Inspiring Element of Air, Great Spirit of the mind,
We thank you for your presence in our circle tonight.
May your movement and change be with us
As we leave this circle and go out
Into a sometimes hostile world.
Stay if you will, go if you must.
We bid you farewell.

Great Mystery, Creator of all things,
We thank you for your presence in our circle tonight.
Help us to see beyond the binary
Into a world that is more complex and beautiful
Than we ever thought was possible.
Stay if you will, go if you must.
We bid you farewell!

This circle is open but never unbroken
 because it is a circle woven in love.
Whatever energy is left in this space
 we return to the earth with a spirit of gratitude.
Merry meet and merry part, and merry meet again.

Portions credited to David Taliesin, ©2025, http://www.sabbatandsabbaths.com

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Song to Brigid

I learned this chant at a public celebration of Imbolc. I scored it so it could be shared with a wider audience. If anyone knows who wrote it, please let me know. So far, I’ve been unsuccessful in tracking it down!

songtobrigid
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Well of Her Memory

At last night’s Imbolc celebration we also sang Well of Her Memory which was written by Miariam Starhawk. I have never seen the melody scored so I did it this morning in honor of Brigid. I do not own the copyright to this song and don’t make any money off my blog. I encourage you to go buy the track and support the artist. (If the artists involved with this chant see this post and want me to remove it, I will do so immediately. I am simply trying to highlight your work so that more people will find it.)

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Here’s the video on YouTube:

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Brigid, Gold-Red Woman

At an Imbolc celebration I attended last night, we sang the following chant. I quickly caught the tune on my smart phone and scored the melody. I write quite a bit of music so I made a small change to the melody to make it more interesting. If any of you know this tune and can suggest any revisions, please let me know. It has been my experience that there are only a few printed resources out there for Pagan songs. Therefore, I will try my best to preserve them on this blog as I come across them. Blessed be!

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Imbolc vs. Candlemas

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Candlemas @ All Saints Ashmont, Boston, MA

Even some of my Wiccan books get this one wrong! Imbolc and Candlemas are not the same holiday, but they are tried together thematically as we shall see. Imbolc is a Gaelic celebration that usually occurs on the night of February 1st. It honors the goddess Brigid who is often associated with fire among other things. One of Imbolc’s main themes is Brigid’s turning of the Wheel of the Year toward spring. Therefore, light plays an important part in the celebration. Some NeoPagans light outdoor bonfires while others employ lots of candles in indoor settings.

Candlemas is a Christian holiday that is observed on February 2nd. Roman Catholics and Eastern Orthodox celebrate it as the Feast of the Presentation of Jesus at the Temple. Candlemas commemorates a story found in Luke 2:22-40 where Joseph and Mary take baby Jesus to the Temple in Jerusalem forty days after his birth, as required by Jewish Law. After making the required sacrifice, Mary is then considered to be ritually clean and Jesus is presented at the Temple since he is their first born son. A man named Simeon witnesses this event and gives a heartfelt prayer known in Latin as the Nunc Dimittis. The theme of the prayer is that Simeon has now beheld the “light” that will shine on Gentiles and Jews alike.

Christian celebrations of Candlemas include the blessing of beeswax candles, and a candle-lit procession precedes the worship service that day. In some part of Europe, especially France, they eat crepes on Candlemas (I’m not exactly sure why!). Each member of the household cooks their own crepe while holding a coin in their hand. They believe it assures wealth and happiness until the next Candlemas celebration.

I’ve read a number of articles that connect Candlemas with Imbolc, as well as the Roman festival of Lupercalia. Personally, I’m not convinced the tie is as strong as some people suggest. Both Imbolc and Candlemas are festivals of light. However, there are numerous light festivals during the winter season that appear in many cultures and religions. If anyone out there has a strong argument regarding how they tie together, I’m all ears. Please cite the sources that helped you to draw this conclusion.

There is a good possibility, however, that Candlemas got its start as a Christian alternative to Imbolc. This has certainly been true of many Pagan festivals so it wouldn’t surprise me at all.

Copyright ©2025 by David Taliesin, http://www.sabbatsandsabbaths.com

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St. Brigid’s Cross

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I love the simple beauty of St. Brigid’s crosses. In Ireland, they are made from rushes and contain a beautiful woven square in the middle with four equidistant arms that are tied at the ends. They make these crosses for the feast day of St. Brigid, February 1st.

Many people believe this cross has pre-Christian origins and I wholeheartedly agree. The cross reminds me of the spokes of the wheel that the goddess Brigid turns toward spring during the celebration of Imbolc. The four spokes of this cross represent the two solstices and two equinoxes of the year. With all the connections that can be made between Brigid and St. Brigid, it’s not hard to believe that Brigid’s cross is a Christian adaptation of the wheel of the year.

Crossed_circle

The earliest origin of St Brigid’s cross may possibly be the sun cross or wheel cross that dates back to prehistoric times, especially during the Neolithic and Bronze Age periods.  Wheel crosses appear frequently in artifacts associated with religious rites. They call to mind the spokes of a chariot wheel. If this is the case, this cross could have been used in connection with the sun chariot the gods rode to carry the sun across the sky. Whatever the case may be, this is an old symbol that has been connected to spirituality for a very long time. Enjoy!

Copyright 2025 by David Taliesin, http://www.sabbatsandsabbaths.com

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