The Problem With Genesis

"Sophia" by Mary Plaster, www.maryplaster.com/sophiadivinewisdom.html
Sophia, Divine Wisdom by Mary Plaster, http://www.maryplaster.com

Christianity has a problem when it comes to creation spirituality, and that problem begins with Genesis. As a disclaimer, I understand the story of Genesis 1 to be, well, a story. It contains Truth, but it’s not historically true. Rabbis for centuries have understood it to be a fable/legend about our relationship with the Divine and I understand it the same way.

Here’s the rub. Most of the story is beautiful and dynamic. The RUAH or spirit of God (which is feminine by the way) breathes/blows/flutters its wings, creating a disturbance in the darkness, and light is born. Everything else such as the sun, moon, animals, fish and humans follow. It’s actually quite moving and poetic.

The problem arises when we get to verse 28 (26 isn’t any better): “God blessed them, and God said to them, ‘Be fruitful and multiply, and fill the earth and SUBDUE it; and have DOMINION over the fish of the sea and over the birds of the air and over every living thing that moves upon the earth.” Oy, veh!

Rabbis and Christians alike have always tried to spin this verse in positive ways. The brilliant Rabbi Richard Freidman in his commentary on the Torah, says “Incredibly some have interpreted this command to mean that humans have permission to abuse the earth and animal and plant life—as if a command from God to rule did not imply to be a good ruler!” Personally, I would like to think he is right, but it might be stretching things a bit.

Brown Drivers Briggs Hebrew and English Lexicon, which is the gold standard for unpacking Hebrew words says that SUBDUE (Heb. KABASH) means “dominate, tread down, or bring into bondage.” Likewise DOMINION (Heb. RADAH) means to “rule, dominate, tread, or trample.” What’s a tree-loving Christian to do?

Thankfully, my Wiccan sisters have shared with me some of their spiritual practice which is deeply tied to nature. While I’m hardly an expert on the subject, this path includes a profound appreciation for all living things and their relationship with one another. Furthermore, the Wheel of the Year takes its clues from the changing seasons and many Wiccans have an amazing knowledge of herbs, gems and other organic life.

Christians have got to get over their fear and suspicion of our Pagan sisters and brothers because they have great wisdom to share with us regarding our relationship to creation, if we open our minds to it. This doesn’t mean we need to follow the Wiccan path; but it does mean we need to find a way to integrate creation spirituality into our Christian practice. Thankfully, there are already people around us who do this so effortlessly and beautifully. It’s time for us to have “ears to hear” and “eyes to see” as we overcome the exploitive language of Genesis 1.

Copyright ©2022 by David Taliesin, http://www.sabbatsandsabbaths.com.

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Golden Rule and Wiccan Rede

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Nearly every faith tradition in the world has some variation of the Golden Rule, which is usually stated “Do unto others, as you would have them do unto you.” In the Christian tradition, it is found in Matthew 7:12 “In everything do to others as you would have them do to you; for this is the law and the prophets,” and Luke 6:31 “Do to others as you would have them do to you.” Jesus implies that all of Jewish Law is fulfilled by this one ethical statement. He would also go on to reformulate the Golden Rule by saying that two commands fulfill Jewish Law: 1) Love God with all your heart, soul and mind, and 2) Love your neighbor as yourself. (See Mt 22:37, Mk 12:30 and Lk 10:27)

The Pagan version of the Golden Rule is known as the Wiccan Rede. The word “rede” is Middle English and means “advice” or “counsel.” It is the ethical touchstone of many of those who practice Wicca and goes like this: “An it harm none, do what ye will.” NOTE: “an” is Middle English for “if.”

The Golden Rule and the Wiccan Rede seem simplistic, but they’re not. The practical application of this moral law takes a lot of serious thought. In Jesus’ form of the “love commandments,” one must ask themselves “Are my words and actions bringing me closer to the Divine and my neighbor, or are they having the opposite effect?” Another consideration is if we don’t love and accept ourselves, how can we possibly love the Divine and our neighbor fully?”

With respect to the Wiccan Rede, the first question Wiccans need to ask themselves is “What does harm mean?” Sometimes we need to show people tough love in order for them to heal. They may feel like we are harming them, but, in the end, it’s for their own good and benefit.

The second part of the Rede “do what ye will” is hardly a call for hedonism and self-indulgence. “Doing harm to no one” also means we are to do no harm to ourselves. A Wiccan friend of mine recently said “Wicca demands self-awareness, self study and connection to spirit.” The question this part of the Rede raises is “What is your life’s purpose? What does your soul want out of this lifetime?”

So both traditions connect strongly with this moral guideline. Both spiritual paths ask us to think deeply about who we are and how we impact our neighbors and our planet.

Copyright ©2022 by David Taliesin, http://www.sabbatsandsabbaths.com

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Time Keeps On Ticking

People mark time in different ways. Some of us carry a physical calendar with us to keep track of events and appointments. Others use a virtual one on our cell phones. Some have four seasons and all the delightful changes each one brings. Others live in a temperate climate all year round and have to watch for subtler changes in nature that tell us what time of year it is.

Not surprisingly, our spiritual lives are structured in ways that mark time as well. Both Pagans and Christians have rites that celebrate significant life events such as birth, coming of age, marriage, death, etc. Then there are the “spiritual calendars” both groups keep that take us through the cycle of the year. Not surprisingly, both of these calendars connect with one another in significant ways.

Most modern Pagans follow the “Wheel of the Year” which is an annual cycle of eight seasonal festivals. Wiccans call these sabbats (from the Greek word “sabatu” which means “to rest.”)

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Four of the sabbats fall on the solstices and equinoxes of the year and are referred to as “quarter days.” They include Yule, Ostara, Midsummer, and Mabon. The other four occur on the midpoints between the other four and are referred to as “cross quarter days.” They include Imbolc, Beltane, Lughnasadh and Samhain. All of these sabbats are deeply tied to the cycle of the seasons in the Northern Hemisphere. These sabbats are rich with agricultural and natural imagery where the change of seasons reflect various aspects of our spiritual lives such as rebirth, growth, maturity, and dormancy.

Many modern Christians follow the “Liturgical Calendar” which, surprise, surprise, is also in the shape of a wheel! This calendar follows mostly follows the life of Jesus and contains the seasons of Advent. Christmas, Epiphany, Lent, Easter and Ordinary Time. While Advent always begins four Sundays before December 25th, Easter is a moveable feast that occurs on the first Sunday after the Paschal Full Moon, falling on or after the Spring Equinox (March 21). Once the date for Easter is established, then the days of Lent through Pentecost fall into place.

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I see several very deep connections between these two ways of marking spiritual time. For Christians, Advent is a season of waiting for the light to appear, that light being Jesus whose actual birth date is unknown. December 25th was chosen because it coincided with other Pagan celebrations surrounding the winter solstice such as the Roman Saturnalia and the Pagan Yule. Both of these observances are also festivals of light and the connection between these and the themes of Advent and Christmas are too numerous to mention in this post.

The second big connection is that the Lent/Easter season traces Jesus’ death and resurrection. Its most powerful spiritual theme is dying to destructive ways of living and rising to new life. This fits perfectly with the themes of Imbolc (which speaks of seeds dying and rooting/transforming so that new life can emerge in the spring) and Ostara (which is all about fertility, birth and the new life that is blooming everywhere).

Well, that gets us started. Both of these spirituals calendars are powerful ways of thinking about our ives and our connection with the Divine and each other.

Copyright ©2022 by David Taliesin, http://www.sabbatsandsabbaths.com.

Posted in Advent, Beltane, Christmas, Easter, Epiphany, Imbolc, Lent, Liturgical Calendar, Lughnasadh, Mabon, Midsummer, Ostara, Samhain, Wheel of the Year, Yule | Tagged , | 5 Comments

Frankincense: Universal Magical Resin

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The LORD said to Moses: Take sweet spices, stacte, and onycha, and galbanum, sweet spices with pure frankincense (an equal part of each), and make an incense blended as by the perfumer, seasoned with salt, pure and holy; and you shall beat some of it into powder, and put part of it before the covenant in the tent of meeting where I shall meet with you; it shall be for you most holy. [Ex 30:34-36, NRSV]

On entering the house, they saw the child with Mary his mother; and they knelt down and paid him homage. Then, opening their treasure chests, they offered him gifts of gold, frankincense, and myrrh. [Mt 2:11, NRSV]

Many years ago, I had the wonderful opportunity to tour Egypt. One of the stops in the Valley of the Kings was a perfume factory that manufactures essential oils. I smelled a number of scents that day but the one that immediately became my favorite was frankincense. I loved its spicy, musky scent and purchased a sizable bottle of the stuff to bring back home. My favorite use of it is on Christmas Eve. After worship, I offer those who attend the service the chance to be anointed with it. Very few say no. There is something magical about the scent that’s irresistible! I’m also glad to report that of the thousands of people who have been anointed with it over the years, not a single one had an allergic reaction to it that I’m aware of.

Frankincense is native to both North Africa and the Arabian Peninsula. It has been cultivated for over 5,000 years and was used as incense by ancient Pagans in Persia, Babylon, Egypt, Greece and Rome. Eventually both Jews and Christians incorporated this fragrant resin into their worship life as well, making frankincense the universal resin that ties us all together! Jews used it as part of a special blend of incense that was burned in both the tabernacle and the Temple. The exact formulation of this incense is up for debate but there’s no doubt that frankincense was a part of it. Frankincense was also among the gifts given to the Christ Child by the “Magi” (i.e. the magicians) who, according to the Arabic Gospel of the Infancy, were followers of Zoroaster. To this day, frankincense is used in many Christian churches, especially Roman Catholic, Orthodox, Episcopalian and Lutheran. It is also heralded in the popular Christmas carol We Three Kings:

Frankincense to offer have I; incense owns a Deity nigh.
Prayer and praising, gladly raising, worshipping God, Most High.
O, star of wonder, star of night, star with royal beauty bright;
Westward leading, still proceeding, guide us to thy perfect light.

Frankincense is also called olibanum and the English name of this resin comes from the Old French “franc encens,” which simply means “high quality incense.” Among Wiccans, it’s planetary correspondence is Sun and it’s elemental correspondence is Fire. Magical properties include protection, exorcism, spirituality, cleansing, consecration and purification. It is believed that when frankincense is burned it releases powerful vibrations which not only lift up those in the area, but also drive out all evil and negativity. It is also burned to induce visions and to aid meditation. According to Scott Cunningham it is easily substituted with copal or pine resin. (I’m allergic to pine so this is not an option for me!) Frankincense is a little hard to grind into a powder with a mortal and pestle but be patient and you’ll get the hang of it!   The oil is useful in promoting spirituality and meditative states.

When I am doing any magical work that requires an extra boost, I use the following incense blend which is an adaptation of a formula from Scott Cunningham’s indispensable volume “The Complete Book of Incense, Oils & Brews.” This Ares Blend works like rocket fuel for me!

2 parts Frankincense (Sun, Fire)
1 part Juniper berries (Sun, Fire)
1 part Cedar leaf tips (Sun, Fire)

I grind these ingredients with a mortal and pestle as best as I can and place them on a self-lighting incense charcoal briquette. When working with Frankincense it should be noted that it often emits a bitter aroma the longer it burns. For this reason, some prefer to use Copal in its place which stays sweet from start to finish. Copal is also native to North America so it’s the perfect choice for those who live on this continent and feel strongly about using plants and resins that are native to their region.

As a final note, Witchipedia says that “recent studies have indicated that frankincense tree populations are declining, partly due to over-exploitation. Heavily tapped trees produce seeds that germinate at only 16% while seeds of trees that had not been tapped germinate at more than 80%. In addition, burning, grazing, and attacks by the longhorn beetle have reduced the tree population. Conversion (clearing) of frankincense woodlands to agriculture is also a major threat.” Because of this, take the time to find out where the frankincense you’re purchasing comes from. My local metaphysical bookstore sells frankincense resin which comes from a company that is dedicated to harvesting it sustainably. It might be a little more expensive but it’s worth the extra cost in my book.

Copyright ©2021 by sabbatsandsabbaths.com

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December Full Cold Moon

According to the Farmer’s Almanac, December’s full moon, which occurs on Saturday December 18, is known as the Full Cold Moon. The name comes from Native American, Colonial American, or other traditional sources passed down through generations. It’s a Mohawk name that conveys the frigid conditions of this time of year, when cold weather truly begins to grip us.

With Christmas, Yule, the Winter Solstice and other festivals of light in front of us, we enter into what is actually one of my favorite times of the year. There is a stillness in the natural world around us whether we have snow or not. Our bodies tell us it’s time to “hibernate” which means we need to give ourselves permission to slow our pace a bit, including getting more sleep if our bodies tell us it’s needed.

I use this time in the Wheel of the Year to rest and to listen. I tap into my artistic side and work on fun projects that recharge my batteries. I also take time to discern what goals the Divine is calling me to accomplish in the New Year.

Perhaps, this Full Moon is calling us to cease the need to be productive tonight and just rest and recharge. Cook a meal that bring you delight or order take-out if that’s more appealing. Prepare your favorite beverage, light some candles, and don’t be in a hurry to finish your meal. Enjoy every bite. Savor every smell. Give gratitude that you have a warm home to live in and food on the table.

After dinner, if whether permits, bundle up and go outside. Ground yourself in the stillness of the winter season. Absorb the tranquil energy of the Cold Moon and try to let go of any anxiety and worry you may be carrying. There have been a lot of things in 2020 that have caused us to feel outraged and afraid. For one night, give yourself permission to simply be!

Blessings! David Taliesin

Copyright ©2021 by David Taliesin, http://www.sabbatsandsabbaths.com

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The Christians and the Pagans

While strolling through YouTube looking for Solstice/Yule carols, I came across a delightful song by Dar Williams entitled “The Christians and the Pagans” that recalls a somewhat tense but hopeful December family gathering. The first version of the chorus goes like this:

So the Christians and the Pagans sat together at the table,
Finding faith and common ground the best that they were able,
And just before the meal was served, hands were held and prayers were said,
Sending hope for peace on earth to all their gods and goddesses.

There is both humor and wisdom contained in the lyrics and as someone with a “blended family” of Christian and Pagan traditions, it really spoke to my heart. Perhaps it will speak to yours as well.

For many years I’ve considered myself to be a Christo-Pagan (or a Spiritual Mutt which is my preferred term). In my personal spiritual path I blend many faith traditions into a harmonious whole that definitely works for me. Now I find that several family members have become much more interested in “what I do.” I’ve always been open about it with them but they’ve never asked me too many follow up questions. For whatever reason, the questions are flowing freely these days and I’m excited to share with them what I’ve learned from my Pagan siblings of many different traditions.

So the Christians and the Pagans are sitting together at my holiday table. I know that’s not the case for some of you. I know that some holiday tables are contentious if not downright hostile because of differences too numerous to mention.

However, it is my hope and prayer that what Dar Williams sings about may come to pass this holiday season. Because of COVID, we’ve been apart for far too long. Maybe, this year, we’ll learn to be kinder to each other! Blessed be!

Copyright ©2021 by David Taliesin, http://www.sabbtsandsabbaths.com

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What Do Spirits Smell Like?

So, a weird and wonderful experience happened to me that I wanted to share with you. My husband was in the hospital after a serious car accident and I left his bedside one afternoon to get some work done at church. I was dashing from my office to the kitchen when, all of a sudden, I smelled pipe smoke. This is not really possible because 1) no one had been in the building for two days, 2) no one in my church smokes a pipe and there is no smoking on campus, and 3) the nearest building is quite a distance from my church so it could not have come from there either!

As soon as I smelled it, I instinctively knew it was my great grandfather and it made me smile. I even giggled out loud when I made the connection. It felt like he had paid me a visit to let me know I could handle the crisis I was facing and everything would be okay. After the message was received, the smell disappeared and never reappeared again.

Later that night, I asked my Mom if my great grandfather had ever smoked a pipe. Much to my surprise, she told me he had one with him constantly! This was a detail about him I had never known about my great grandfather before, so it confirmed my intuition about what I had experienced at church.

Has anyone out there had a similar experience with smells and spirits? This has never happened to me before. It wasn’t something I was expecting to occur nor was I intentionally trying to contact someone from beyond the veil. Instead, it was a surprise visitation from my great grandfather whom I never met in person but have always felt a strong connection to him ever since I was a teenager. Blessed be!

Copyright ©2021 by David Taliesin, http://www.sabbatsandsabbaths.com

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A Halloween Blessing

A Halloween blessing for all who aspire to be nightmares when evil sleeps too peacefully.

Listen, God is howling at the moon.

Let the strange come out of hiding.

Let imagination rise from the grave.

Let all who are named Freak, Monster, Weirdo, or That Which Others Should Fear call out to the gifts in each other. When destruction is made normal, we need all the wild, all the odd, all the unusual we can get.

Blessed be the tricksters, stirring up trouble when evil desires calm.

Praise God for the prophets who linger with us like ghosts.

Hallelujah to the children, knocking on the hearts of strangers,chasing joy from door to door.

When evil is lurking in broad daylight, we practice our courage in the night.

Nourish that which has bite, unleash the impulse to scream, feed the desire to haunt the unjust.

Let us keep trying on possibilities like costumes, until we discover the ones that will leave evil trembling.

Rev. M Barclay, enfleshed (from Facebook)

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October Blessing Ritual

I saw this idea on the interwebs and absolutely loved it. The concept is that each day during the month of October or November you add a few words of things and people that you are thankful for. This would make a lovely centerpiece for a table or fireplace mantle. It’s a simple way to do an intentional, sustained ritual during this powerful season on the Wheel of the Year. Blessed be!

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September Full Corn Moon

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According to the Farmer’s Almanac the September Full Moon, Sept. 20, is called the Full Corn Moon by many Native American tribes because it traditionally corresponds with the time of the harvesting moon. Other tribes call it the Barley Moon for the same reason. Living in the mountains of North Carolina, however, the corn harvest is long gone but there are many things that are being harvested including apples, squash, gourds and pumpkins.

No matter where you live, the energy of this moon corresponds to harvesting. It’s a good time to reflect on what is ready to be harvested in our lives. What project can be completed with just a little effort? What relationship can be nurtured with a little more time and attention? What idea has been rolling around in our brains that come to fruition if we focus our energies on it?

These are the kinds of questions we should be asking ourselves this full moon. and as we soak in its powerful energy, perhaps, we’ll find the energy and motivation to manifest something good in our lives and in our world. Blessed be!

Copyright ©2021 by David Taliesin, http://www.sabbatsandsabbaths.com

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