Meditation and Magic

meditation

The outward work will never be puny if the inward work is great. And the outward work can never be great or even good if the inward one is puny or of little worth. The inward work invariably includes in itself all expansiveness, all breadth, all length, all depth. Such a work receives and draws all its being from nowhere else except from and in the heart of God.—Meister Eckhart, 14th Century

Many rituals are ineffective precisely because the magician wasn’t concentrating on the work at hand. Or, she or he simply needed something but didn’t want it. In either case, personal power wasn’t properly transferred to the incense, oil, or brew, so it was ineffective.—Scott Cunningham, The Complete Book of Incense, Oils & Brews

If you spend any time in Facebook discussion groups or reading responses to your favorite bloggers, chances are you’ve encountered lots of WORRY, especially from those who are new to the Craft: “What happens if I use the wrong color candle?” “What is the most powerful spell for _______?” “I’m afraid that if I cast the circle incorrectly I’ll let something bad in.” And so on.  And so forth. The basic logic of these queries is that magic happens when we have the right ingredients, the perfect spell, and the correct technique. As far as I’m concerned, nothing could be further from the truth!

Before I was introduced to the Craft, I had been practicing meditation for well over 20 years. Things such as learning to rid my thoughts of negativity, cultivating a spirit of peace, and centering on a specific intent are second nature to me. Therefore, when I started becoming a practitioner of magic I got results very quickly. I believe the reason for this is that I never doubted it would work. My focus was solely on the magical request. I visualized its effectiveness and the Powers That Be graciously lent their energies to help it succeed.

For me, magic is all about “will” and “word.” Things such an incense, candles, and herbs are helpful, and definitely enhance our magic, but the most powerful tool we have is ourselves. “Will” means our ability to focus on a specific request and to visualize it becoming a reality. “Word” is our ability to verbalize our request and enlist the power of Divine and Earth energies to help bring it into reality. If we cannot focus our magic in this manner it really doesn’t matter what props we use or spells we follow. They will most likely fizzle out without the Universe taking notice.

I cannot encourage my readers enough to develop a consistent meditative practice. Learning how to RELEASE negativity and anger, GROUND yourself in the powerful, healing energies of the Earth, and FOCUS your magical request are the most powerful tools you have at your disposal. Don’t try to shortcut this step. It is the most important thing we do as practitioners of magic. In fact, after I cast the circle, call the quarters and invoke the Divine, I spend the bulk of my time meditatively drawing energy into the circle and centering myself until I can focus on my specific magical intention without anything else getting in the way. It is then, and only then, that I do things such as add herbs to my incense burner, verbally state my request, and light candles.

If you look under the “Mediation” tab under “Categories” on the home page of my blog, you’ll find a number of meditative exercises that might be helpful to you. Don’t worry, you don’t need to be able to sit still for an hour and think of absolutely nothing! Victor Davich, in his wonderful book 8 Minute Meditation, shows how even brief periods of meditation can provide wonderful results. Don’t shortchange your magical power. Include meditation as a part of your spiritual practice and your magic will come alive with passion and power.

Copyright ©2016 by David Taliesin, http://www.sabbatsansabbaths.com

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Meditation Exercise: Mantra

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1.  Close your eyes. Sit still and upright, relaxed and alert.

2.  Focus on your breathing. With each exhale let your body relax more deeply.

3.  When you are ready, begin to repeat a single word in your mind with every exhale you take. Try to focus on the word, allowing all other thoughts to float gently by without dwelling on them.

Examples:  Jesus, Brigid, Spirit, Gaia, Sophia, etc. Choose the word that expresses your deepest longing/need at this point in your life journey.

This meditative practice works for all spiritual traditions.

Copyright ©2016 by David Taliesin, http://www.sabbatsandsabbaths.com

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The Power of “Endarkment”

learning to walk in the dark“I realize that in a whole lifetime spent with seekers of enlightenment, I have never once heard anyone speak in hushed tones about the value of endarkment. The great mystics of the Christian tradition all describe it as part of the journey into God, but it has been a long time since The Cloud of Unknowing was on anyone’s best seller list. Today’s seekers are more interested in getting God to turn the lights on than in allowing God to turn them off.  Full solar spirituality strikes again!”—Barbara Brown Taylor, Learning to Walk in the Dark

Two thousand years of Western Christianity has taught our society that light is good and dark is bad. Perhaps this is the reason why race relations are in such a desperate state in our nation today. But is darkness always bad? It’s true that 1 John 1:5 says “God is light and in him there is no darkness at all.” But Isaiah offers a counter-perspective: “I will give you the treasures of darkness and riches hidden in secret places, so that you may know that it is I, the LORD, the God of Israel, who call you by your name.” (Isaiah 45:3)

Darkness doesn’t always have to be bad. Pagan folk have known this for millennia as they observed the phases of the moon and cycles of day and night. Darkness is an important part of nature and the cycle of the Wheel of the Year. Life cannot exist without it. Therefore, darkness is good and serves a Divine purpose in our lives. Darkness is not the place where evil dwells. Instead, it is full of mystery, intuition and the whisperings of the Spirit. During dark times we are held safely in the womb of the Divine, even though it may not feel like it. According to Genesis, darkness is the moment before light is spoken into being. It’s a time of waiting for new life to be born. Darkness can be a disturbing time, but disturbance is not always a bad thing. Often it is the catalyst that helps us to learn and eventually germinate something new in our lives.

These are some of the things my Wiccan sisters and brothers have taught me about the power of the dark. It is quite different from my Christian upbringing where darkness was always talked about in hushed tones and with fear and dread. Thankfully, Barbara Brown Taylor was brave enough to wade through these dark waters of mystery and also lift up Biblical examples where darkness is spoken of in a much more positive light. This is definitely one area where Christians need to so some soul searching and rethinking of our tradition. Hopefully, we’ll listen to our Pagan sisters and brothers who have much to teach us about the positive, transforming power of darkness.

Copyright ©2016 by David Taliesin, http://www.sabbatsandsabbaths.com

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Missing Our Mama

SophiaPamelaMatthews

“Sophia” by Pamela Matthews, http://www.grail.co.nz/

“The West is exiled of the Goddess—her features are unknown to us, guessed at, hoped for, rejected as aberration, feared as monstrous or deformed. We in the West are haunted by the loss of our Mother. Our mother country is a place many have never visited, though it is endlessly projected as golden matriarchy, or paradise, but though the house of the Goddess is in disrepair after so many centuries of neglect, some have begun the work of restoration, while others have already moved back in and are renovating from within.”—Caitlin Matthews, Sophia: Goddess of Wisdom

I just started reading a beautiful book by Caitlin Matthews entitled Sophia: Goddess of Wisdom. She is such a beautiful writer with the soul of a poet and the heart of a mystic. One of the things I hear in the above quote is that we, as a society, have suffered from an absence of the Divine Feminine for way too long. This is especially true of Christianity. While pockets of Orthodox Christians, Roman Catholics, and Gnostics have dined at Sophia’s table, many of us are spiritually famished for Her knowledge.

The result of this famine is a deep polarization of the Christian faith. Both the Left and the Right of Christianity are behaving badly these days. Name calling and outright hatred of each other appear in the headlines on a daily basis. To be honest, it makes me embarrassed to call myself a follower of Jesus. It’s no wonder the rest of the world hates us. I kind of hate us, too!

Perhaps the deeper symptom of the problem is this: We miss our Mama! Many Christians don’t realize this is true, but there are some of us who have figured it out. Sophia, Holy Wisdom, may be the key to bringing back balance to the Christian faith. I believe She is the Holy Spirit we speak of in the Trinity. She may also be one of the bridges that help Christians and Pagans find common ground in understanding the complex nature of the Great Mystery, the Creator of us all.

Copyright ©2016 by David Taliesin, http://www.sabbatsandsabbaths.com

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Meditation Exercise: Inner Wisdom Dialogue

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This is a difficult exercise for some people. For others it is life changing.

1.  Begin by closing your eyes and focusing on your breath. Try to rid the body of any tension you may be feeling and attempt to clear your mind.

2.  When you are ready, open your eyes, grab a pencil and start writing. The easiest way to start is with a question you are struggling with at this point in your life. Write down the answers you receive and continue the conversation. You can envision this meditative exercise as a conversation between you and the Divine. You ask the questions and the Divine answers. Attach whatever name to the Divine you feel the closest relationship with, i.e. Jesus, Brigid, Sophia, Gaia, etc.

3.  When doing this exercise, the key to success is you cannot stop writing and you cannot pause to think. You should let the conversation flow without censoring any of it.

4.  Some people ask me if this exercise is only talking to yourself. My experience with this discipline is that is the wisdom gained from this kind of meditation comes from a deep wisdom source that is part us and part spirit. Some people gain incredible insights from this discipline that surprise and astonish them.

Copyright ©2016 by David Taliesin, http://www.sabbatsandsabbaths.com

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A Different Side of Jesus

marymagdalene“What is matter? Will it last forever?” The Teacher answered, “All that is born, all that is created, all the elements of nature are interwoven and united with each other. All that is composed shall be decomposed; everything returns to its roots; matter returns to the origins of matter. Those who have ears, let them hear.” —Gospel of Mary Magdalene 7:1-10

The Gospel of Mary Magdalene is one of the Gnostic scriptures that was first discovered in the late 19th century near Akhmim in upper Egypt. It is part of the Berlin Gnostic Codex or Papyrus Berolinensis 8502. One of the things that delights me about this manuscript is that it portrays  Mary Magdalene as Jesus’ favorite disciple. Many wild theories have been thrown around regarding Jesus and Mary’s relationship, but it is my belief that she was not his girlfriend or wife. Instead, she was an important and pivotal disciple in the life of Jesus and the early church.

One of my reasons for believing this is that in the resurrection stories, Mary Magdalene is the first to encounter the resurrected Christ. She also has a hard time convincing the other disciples that what she saw was real. Unfortunately, much of her story is lost to time (the copy of Gospel of Mary Magdalene that was discovered is missing several pages). I also believe that her role as a part of Jesus’ inner circle was diminished in the canonical gospels due to gender bias.

If you’ve never read this ancient text, it can be found online at www.gnosis.org. I also highly recommend the book The Gospel of Mary Magdalene by Jean-Yves Leloup which includes a beautiful, clear translation of the text, along with many pages of invaluable information that helps the reader understand the text.

The quote above is from the book. I love it because it paints a picture of Jesus as someone who is in touch with nature. We don’t see much of this in the canonical gospels. What he says here resonates with the Wheel of the Year and other and would be quite at home with both Pagan and Wiccan spiritual paths.

Copyright ©2016 by David Taliesin, http://www.sabbatsandsabbaths.com

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What Does Community Look Like?

koinonia“Of all the world’s peoples, we moderns have traveled farthest from the harmony of the world and spirit, and a daily perception that our world is sacred. We are almost completely surrounded by our own artifacts, and we see them through the lenses of our own preoccupations with power, profit, and pride. We also feel the emptiness that results.”—Gus DiZerega, Pagans and Christians: The Personal Spiritual Experience

Conservative Christians have been saying all kinds of crazy stuff these days. The Jesus they present sounds more like an Anglo-Saxon venture capitalist than a Palestinian rabbi who taught us to take care of “the least of these.” This materialistic view of Jesus, who also has a superiority complex, has NOTHING to do with the Jesus of the gospels. The kingdom of God that Jesus spoke of frequently is a commonwealth of reversals that is diametrically opposed to economic systems that oppress the poor and powerless.

This alternative view of community is embodied in the Greek word KOINONIA. We see KOINONIA in action in the life of the early Christian community in Jerusalem: “They devoted themselves to the apostles’ teaching and fellowship, to the breaking of bread and the prayers…All who believed were together and had all things in common; they would sell their possessions and goods and distribute the proceeds to all, as any had need. Day by day, as they spent much time together in the temple, they broke bread at home and ate their food with glad and generous hearts, praising God and having the goodwill of all the people.”  (Acts 2:42-47)

This is a far cry from televangelists who own multi-million dollar homes and live extravagant lifestyles. It’s also a far cry from those who see their affluence as a blessing from God while they ignore the needs of the poor and oppressed around them.

This is where our Pagan brothers and sisters come in. They have much to teach the Christian community about what it means to be the Christian community. I know some people might think that’s an odd statement, but it’s the truth. Pagans have a deep reverence for nature and try to live in harmony wit it.  When one sees the presence of the Divine in all things, it changes the way you look at the world. Suddenly, the world is not a thing to be exploited but a gift to be treasured. Furthermore, when one believes that the Holy resides in everyone (like Christians are supposed to believe) it changes the way you interact with others. It brings us closer to the way the first Christian community lived.

If Christianity is going to survive, it has to evolve. Conservative Christians believe people like me are heretics and are killing the Church. Funny, I thought I was trying to breathe new life into it and help it become the alternative, counter-cultural community Jesus always hoped it would be. Christianity has got to find a way to stop its superiority dance and live humbly alongside all people of faith, no matter what that faith may be. We also need to learn to be infinitely better stewards of this amazing planet the Eternal One has given to all of us. Thankfully, our Pagan friends are way ahead of us in this regard and they have much to teach the followers of Jesus if we only have “ears to hear” them.

Copyright ©2016 by David Taliesin, http://www.sabbatsandsabbaths.com

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Re-Imagining the Trinity

triquertaThe Holy Trinity is serious stuff to Christians of all denominations. We’ve enshrined it in our Creeds including the Nicene Creed (325 CE), and the Apostles’ Creed (circa 390 CE). There is also the Athanasian Creed which was written in the 6th century. It’s the longest and most exhaustive of the three.

In churches where these three Creeds are used, I have encountered everything from staunch adherence to every word, to saying the creeds with our fingers crossed behind our backs! There are a number of Christians who find portions of these Creeds problematic. If you’re one of them, then this post is for you. If you’re not, you might want to stop reading because this is going to make your head explode!

What if we reimagined the Trinity, drawing inspiration from our Pagan and Wiccan brothers and sisters? Both spiritual traditions believe in the One, the Source, who is referred to by many names: the Unknown, the Divine, Great Mystery, Creator, Eternal One and Holy One. Some Christians see this aspect of the Divine as exclusively male because the Bible refers to the Holy One in this way. However, a growing number of us see the Eternal as beyond gender boundaries and constraints. We feel it’s far too limiting to refer to the Great Mystery in such an anthropomorphic way.

Then we come to Jesus who, in the Christian tradition, is the second aspect of the Divine. He is the Lord of Life, the Light of the World, etc. I have always had a strong connection to Jesus because he embodies everything that our puny brains can handle about how the Eternal One works in our world. Even then, we argue about what his teachings mean because the Reign of God is too complex for us to fully understand it. In Pagan circles, they honor the God, who is sometimes referred to as the Lord. While our two religious traditions vary widely here, we at least have a small connection in honoring the male aspects of the Divine.

Now, comes the tricky part. Christians have the Holy Spirit to round out the Trinity. Pagans have the Goddess to round out their “trinity.” While many Christians think of the Holy Trinity as male, I would argue that this is the feminine aspect of the Eternal One. In Old Testament Hebrew the word for “spirit/wind/breath” of God is RUACH which is a feminine noun. In New Testament Greek it’s PNEUMA HAGION which is also a feminine noun. Now I know that gender of a noun does not always mean it’s referring to a male or female. But why can’t we entertain the possibility? The Holy Trinity, as it stands in it’s traditional form, is lopsided and male dominated. I just can’t roll with it anymore, and I am certain that there are others who feel the same way.

Therefore, maybe we can envision the third aspect of the Divine as the feminine spirit who is a symbol of nurture, inspiration, creativity, etc. We could also envision her as Sophia, Lady Wisdom, from the Old Testament (See Proverbs 8-9). According to the Bible, Sophia was formed at the beginning, before the creation of the earth. I believe she is the RUACH that set things into motion when the Eternal One spoke light into being. She is also the PNEUMA HAGION of Pentecost whose whirlwind and tongues of fire empowered the first disciples, just like She empowers us now.

If you’re still reading this post, then you probably don’t think I’m a complete and total heretic. I don’t mean to offend anyone. I just think there’s room for a little feminine Deity in our conception of the Trinity. I’m sure my view of this will evolve over time. But for now, this works for me and gives me an understanding of the Trinity that feels more balanced. Honestly, I don’t think i would have come to this point if it weren’t for my Pagan brothers and sisters whose conception of the Great Mystery, God and Goddess is much more balanced than the Creeds of my childhood.

Copyright ©2016 by David Taliesin, http://www.sabbatsandsabbaths.com

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Meditation Exercise: Object Prayer

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I taught meditation classes for a number of years. Here is an easy one that’s quite effective for those new to meditation as a spiritual practice. Hope it works for you!

OBJECT PRAYER
Use a visual object on which you will focus your attention. This might include a lit candle, an icon, a cross or some other religious object/picture that speaks to you. If you’re out in nature you can choose a strong tree, rock, waterfall, etc.

1.  Keep your eyes open this time. Sit still and upright, relaxed and alert.

2.  Focus on your breathing. With each exhale let your body relax more deeply.

3.  When you are  ready, turn your attention to the chosen object. Explore it’s every detail.  Let it “speak” to you. Allow all other random thoughts to float gently by without dwelling on them.

4.  When you are finished, write down any insights you have gained from this meditation. For example, did the object teach you anything about yourself or about God?  Did it impart to you a word of wisdom or valuable insight?

Copyright ©2016 by David Taliesin, http://www.sabbatsandsabbaths.com

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Spirituaity Types, Part 2

In the previous post I talked about how different people experience the Holy. Once you can place yourself on the vertical line between MIND and HEART, and the horizontal line between MYSTERY and REVEALED, you end up on one of four quadrants. Here are the general characteristics of all four.

QUADRANT ONE – Top left – MYSTERY/MIND

This is the least populated of the four quadrants. People join this quadrant tend to focus on issues of social justice, peace and human rights. They are not concerned as much with “the next life” and want the Divine to change the “here and now.” Folks in this quadrant will work diligently to bring about changes in society. Ex. Martin King Luther Jr.

QUADRANT TWO – Top right – REVEALED/MIND

In this quadrant, intellect is dominant. They generally feels that more education, study and insightful preaching is the way to spiritual enlightenment. Mental prayer leading to insight is the goal of meditation. They look outside of themselves for inspiration. Ex. St. Augustine

QUADRANT THREE – Bottom right – REVEALED/HEART

This is the most heavily populated quadrant. They want to “feel” their religion and are suspicious of religious doctrines and formulas. Worship/ritual and faith are seen as emotional experiences.Spiritual growth begins in the heart and is then reflected in outward action. Ex. Charles Wesley

QUADRANT FOUR – MYSTERY/HEART

This quadrant is typical of religious and monastic movements which are marked by a disciplined pursuit of an inner consciousness of the Divine.  They prefer to live a contemplative life away from the world. Intuition is dominant and feelings are primary. They desire much prayer, meditation and quiet time. Focus on the life beneath and beyond the outward and verbal.  Ex. Henri Nouwen

So, where do you find yourself in these four quadrants? The point of this exercise is that we need each other to form a complete picture of the Holy. The area you need to grow the most in is the quadrant that is diagonal from the one you most strongly identify with.  Ex 1’s need 3’s and 2’s need 4’s.

Copyright ©2016 by David Taliesin, http://www.sabbatsandsabbaths.com

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